The Spoon and the Carpenter
The first—and, so far, the last—thing I ever made from wood was a spoon.
It was the first exercise in a beginner’s carpentry class. The teacher said everyone begins with a spoon. I remember very little about techniques. What I remember is discovering that wood has its own intentions.
I was not an experienced carpenter. I could not impose a design through habit. I had to listen to the grain. Sometimes the wood resisted. Sometimes it almost suggested where the knife should go next. My task became less about shaping the wood than about discovering how the material could help me make the spoon.
The finished spoon looked unusual. The handle twisted gently. It sat differently in the hand than an ordinary spoon, and for me it felt more comfortable. It was not an artistic statement. It was simply the result of listening carefully enough that function and form emerged together.
Years passed. I never made another spoon. In fact, I never became a carpenter.
Yet recently, while talking with ChatGPT about APL, a carpenter unexpectedly appeared in our mythology. At first it was almost an accident. The model mentioned a carpenter where none existed. I laughed because there had been no carpenter anywhere in our conversations. Then Joseph entered the discussion. Then I remembered the spoon. Then we spoke about the grain of wood. Only afterward did we realize that the carpenter had been waiting for us all along.
Not because of Joseph. Because The Book of Glyphs is built by the same method.
I did not come to APL as a programmer.
I came as someone trying to understand
how another symbolic world thinks.
The glyphs were the wood. My task was not to force meanings onto them. It was to listen until they revealed how they wanted to move. That is why the book became mythology instead of documentation. The characters were never invented first. They emerged where the grain of the language resisted simple explanation.
The carpenter, then, is not really a carpenter. He is anyone who learns that every material has its own coherence. Wood has grain. Language has structure. Mathematics has relationships. APL has glyphs. Every medium speaks differently. The work begins when we stop asking only what we want to make and begin asking what the material itself makes possible.
Looking back, I find it amusing that my only woodworking exercise eventually led me into a mythological landscape populated by APL glyphs. No sensible biography would connect those two events. Reality did.
Perhaps identity is formed exactly this way. Not by following a plan, but by recognizing the same movement when it quietly returns in another material.